1 Tawarikh 1:51

1:51 Hadad died.

Tribal Chiefs of Edom

The tribal chiefs of Edom were:

Timna, Alvah, Jetheth,

1 Tawarikh 2:54

2:54 The sons of Salma:

Bethlehem, the Netophathites, Atroth Beth-Joab, half the Manahathites, the Zorites,

1 Tawarikh 5:12

5:12 They included Joel the leader, Shapham the second in command, Janai, and Shaphat in Bashan.

1 Tawarikh 9:27

9:27 They would spend the night in their posts all around God’s sanctuary, ¹  for they were assigned to guard it and would open it with the key every morning.

1 Tawarikh 11:17

11:17 David was thirsty and said, “How I wish someone would give me some water to drink ²  from the cistern in Bethlehem near the city gate!”

1 Tawarikh 14:16

14:16 David did just as God commanded him, and they struck down the Philistine army from Gibeon to Gezer.

1 Tawarikh 16:15

16:15 Remember ³  continually his covenantal decree,

the promise he made ⁴  to a thousand generations –

1 Tawarikh 21:4

21:4 But the king’s edict stood, despite Joab’s objections. ⁵  So Joab left and traveled throughout Israel before returning to Jerusalem. ⁶ 

1 Tawarikh 21:6

21:6 Now Joab ⁷  did not number Levi and Benjamin, for the king’s edict disgusted him.

1 Tawarikh 23:19

23:19 The sons of Hebron:

Jeriah the oldest, Amariah the second, Jahaziel the third, and Jekameam the fourth.

1 Tawarikh 25:2

25:2 From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. The sons of Asaph were supervised by Asaph, who prophesied under the king’s supervision. ⁸ 

1 Tawarikh 26:2

26:2 Meshelemiah’s sons:

The firstborn Zechariah, the second Jediael, the third Zebadiah, the fourth Jathniel,

1 Tawarikh 28:14

28:14 He gave him ⁹  the prescribed weight for all the gold items to be used in various types of service in the Lord’s temple, for all the silver items to be used in various types of service, ¹⁰ 

[9:27]  ¹ tn Heb “in the house of God.”

[11:17]  ² tn Heb “Who will give me water to drink?” On the rhetorical use of מִי (mi) here, see BDB 566 s.v. f.

[16:15]  ³ tn The Hebrew text has a masculine plural imperative, addressed to the people. Some LXX mss harmonize the wording here to Ps 105:8, which has זָכַר (zakhar), the perfect third masculine singular form of the verb, “He (the Lord) remembers” (so NIV; NEB reads “He called to mind his covenant”).

[16:15]  ⁴ tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 16-18 make clear.

[21:4]  ⁵ tn Heb “and the word of the king was stronger than Joab.”

[21:4]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:6]  ⁷ tn Heb “he”; the proper name (“Joab”) has been substituted for the pronoun here for stylistic reasons; the proper name occurs at the end of the verse in the Hebrew text, where it has been replaced by the pronoun (“him”) in the translation.

[25:2]  ⁸ tn Heb “the sons of Asaph [were] upon the hand of Asaph, the one prophesying upon the hands of the king.”

[28:14]  ⁹ tn The words “he gave him” are supplied in the translation for clarity and for stylistic reasons.

[28:14]  ¹⁰ tn Heb “for the gold, by the weight, for the gold, for all the items of service and service, for all the items of silver by weight for all the items of service and service.”